Tag: apologetics

G.K. Chesterton and the Square Circle

Posted: by Steven Hepburn

For John the Baptist came neither eating food nor drinking wine, and you said, ‘He is possessed by a demon.’ The Son of Man came eating and drinking and you said, ‘Look, he is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is vindicated by all her children.”
Luke 7:33-35

Not only (as I understood) had Christianity the most flaming vices, but it had apparently a mystical talent for combining vices which seemed inconsistent with each other. It was attacked on all sides and for all contradictory reasons. No sooner had one rationalist demonstrated that it was too far to the east than another demonstrated with equal clearness that it was much too far to the west. No sooner had my indignation died down at its angular and aggressive squareness than I was called up again to notice and condemn its enervating and sensual roundness.
Orthodoxy Chapter VI by G. K. Chesterton

Writing about Chesterton is quite a tricky business. For most of the world’s population if they have heard of him at all it is only as the author of the Father Brown detective stories. However for many Catholics, especially in the English speaking world, he is a towering figure, a great writer, controversialist and apologist. If I were to write uncritically about him many of the readers of this blog would think ‘what’s Catholic Scot on about?‘ If critically many devoted Catholics would think ‘burn the witch.‘ So I am going, paradoxically, to do both although you will have to stick with me to the end to see how I do it….click here to read more

Sense & Sensuality

Posted: by Steven Hepburn

Sense & Sensuality

I reflect on what the short Catholic Epistle of St Jude the Apostle teaches us. Considering in particular the path dominated by sensuality and that dominated by the spirit. With a digression, courtesy of Blessed John Henry Cardinal Newman, on the subject of the right use of Scripture as opposed to the doctrine of Sola Scriptura

Because I have a short attention span I’ve always had a soft spot for the Very Small Books in the Bible. I’m especially fond of the Old Testament books of Ruth and of Jonah. They are good stories and, apart from their religious content are full of little vignettes of human emotion from tender love to extreme crabbiness. The Very Small Books of the New Testament are more ‘difficult’ since they lack narrative and touch on deep spiritual and theological themes which you can’t really get to grips with unless you have a good working knowledge of the ideas contained in the rest of the NT. Nonetheless the Catholic Epistle of St Jude the Apostle has several things going for it, its only 25 verses long, it illustrates the wheat and tares parable of our Lord and it is attributed to the patron saint of lost causes who is an appropriate patron for this little cottage blog that dreams of international stardom.


Essentially the letter concerns the presence within the body of Christ of those who do not truly belong to it….

Church Authority

Posted: by Monica @ Catholic Bloggers Network

The authority of the Church, which was once accepted by the churched and respected by the secular, is in modern times no longer a means through which our belief system can be argued or upheld. This sad reality, while a cause for dismay, is also an opportunity for expansion of pedagogical and catechetical methods.

However, this expansion can not come at the price of the recognition that our beliefs stem not from our own intellect, as a sort of series of philosophical conclusions about how to live that were constructed by a group of 12 disciples some 2,000 years ago, but from the Church as guided by the Holy Spirit and led on earth by the Pope. As the noted communications mantra goes, “The medium is the message.”

This is why methods of teaching and conversion that do not ultimately stem from a belief in the magisterium, or teaching authority, of the Church are limited in scope. For example we as Catholics can point to Aristotle’s reason-based arguments for the existence of God, but we can not talk about God as Trinity without citing Christ’s teachings and the theology developed by the Church over thousands of years. The Church guards and passes on the deposit of faith given by Christ.

To believe in the authority of the Church, you see, is simultaneously to believe in Him who formed it, namely Christ. We must then ask ourselves rhetorically: why would Christ form the Church without equipping it with the means (councils, the Papacy, tradition, scripture, etc.) to construct correct dogma? And so to follow church authority means to believe in all of its teachings on faith and morals. This does not entail a blind faith that accepts a series of teachings simply because “Father ‘John Smith’ said so.” In praying each week in the Creed that we “believe in one, holy, catholic and apostolic Church,” we are instead embracing theology arrived at via reason and based upon the premises of faith.

Ryan Bilodeau
Prayer to Pen

A Brief Book Review of 10 Answers for Atheists by Alex McFarland

Posted: by Monica @ Catholic Bloggers Network

Alex McFarland, an Evangelical Protestant professor of Christian Apologetics at North Greenville University (South Carolina), has authored 10 Answers for Atheists (Regal, 2012) as an outreach tool to spread the Good News to atheists and agnostics

 [***]

Alex McFarland

The tone of McFarland’s prose was conversational with some sprinklings of erudition which reflects the author’s academic auspices.  For example, when McFarland described the scientific atheist, he alluded to “directed panspermia” as an out of this world explanation of our origins.  Moreover,  Jim Morrison of The Doors was alleged to be an “Antinomian Atheist”.  

These pop references do not always work.  To illustrate a “Biblical Scholar Atheist”, McFarland posits Penn Jillette as he rejects scripture as “B.S.”.  This Bible Scholar Atheist label on Jillette seems like a bad trick for one who does not ascribe to Judeo-Christian scripture.  

[***]

McFarland categorized atheists into ten subgroups.  There seemed to be overlap between some of the groups, like the Angry Atheist and the Injured Atheist.  The University of Tennessee study which was Assessing Atheist Archtypes with six categories seemed more on the mark.  However, McFarland may have included other categories to finesse the apologetic approach. 

McFarland offered a clear yet concise historical survey of disbelief which provides an underlying basis for agnosticism and atheism from Antiquity and the Enlightenment to present day.  

[***]

It was surprising that “Roman” Catholics and the Orthodox were not condemned along with modern Mystical spiritualism, as those original Christian creeds used their mysticism to draw closer to union with God. The crux of the Protestant Reformation was religiosity based on biblical roots (often understood as sola scriptura) as well as the primacy of a salvation by grace.  But McFarland does not divide with Catholics or Orthodox Christians on this score in the spiritual warfare against atheism. 

[***]

McFarland poses the ten questions by atheists:

Are faith and reason really compatable? Isn’t belief in God delusional? The dysteleological surd – If God is so good, why is there evil in the world?Why join a flawed faith like Christianity which has harmed the world? Isn’t Christianity just mythological? Why believe in Zombies (a messiah resurrected from the dead)? Can’t science explain everything?Why believe hypocritical Christians? Couldn’t Jesus just be a space alien?

His answers plant the seeds for useful apologetics as well as the thirty common objections included in the index.

As a Catholic, I am mindful that the practice of my faith differs with a more evangelical expression of faith by  bible based Protestants.  However, the 10 Answers for Atheists has some material which would provide some thoughtful responses when dialoguing with questioning agnostics and atheists.   Some of the book seemed extraneous to inter-(non) faith dialogue, such as the comparative religion section.  McFarland seemed compelled to justify bible based Christianity before delving into agnostic apologetics.

 Aside from the Angry Atheist and the Resident Contrarian Atheist, McFarland’s 10 Answers for Atheists could serve as a useful field manual for believers beginning dialogue with non-believers.  It does not seem geared at convincing atheists through a casual perusal.  The casual Dawkins, Hitchens and Harris dismissals would be insufficient for true non-believers.  Moreover, an agnostic or atheist reader would need to drudge through comparative religion and justifying bible based Christianity sections before getting to the crux of the answers for atheists.

SEE MORE at DCBarroco.com

Some of Catholicsm for Protestants Book Review

Posted: by Monica @ Catholic Bloggers Network
Shane Schaetzel

Shane Schaetzel is a Catholic convert from Evangelical Protestantism through Anglicanism.  Schaetzel writes the thoughtful CatholicintheOzarks.com blog as part of his lay ministry to spread the Good News through the written word.  Catholicism for Protestants (2013. Lulu)  draws upon his faith history, his love of language and history along with his religious education to answer some challenging spiritual queries that he has heard living in the buckle of the Bible Belt.  Schaetzel also sees Catholicism for Protestants to be a good primer for all Catholics on the fundamentals of the faith.

 Schaetzel starts the book with his compelling personal faith history which underlies the material. But in an effort to show that there are many different kinds of Catholics, like there are many different kinds of Protestants, Schaetzel wrote: “There are: Roman Catholics, Byzantine Catholics, Maronite Catholics, Franciscans, Benedictines, Carmelites, and even Anglican Use Catholics”.  This conflates Churches (Roman, Maronite and “Byzantine” branch), with religious orders (Franciscan, Benedictines). Later, Schaeztel teaches that there are 23 rites in the Catholic Church.  It may be minor distinction but that is incorrect.  There are 23 Churches  which comprise Catholicism.  A Church may have several different rites.  For example, the Roman Church currently has the Roman rite, the Ambrosian (around Milan, Italy) and the Mozarabic (at several parishes in Toledo Spain).   Some might argue that Anglican Use is a rite, but for now it is part of a Personal Ordinariate established by Pope (Emeritus) Benedict XVI to reach out to High Church Anglican and reincorporate the richness of traditional English Patrimony in the Roman Church. For those unfamiliar with these concepts, proclaiming yourself as a Roman Catholic layman of the Anglican Use could be kind of confusing as opposed to boldly proclaiming the author’s  point of view.

Most of Catholicism for Protestants is structured in a question and answer format which is eminently readable.  This cradle Catholic was able to finish the short 100 page book in one sitting.  Schaetzel does try to answer many common questions Evangelical Protestants have about the Catholic faith.  This sort of apologetic can be challenging as Evangelicals come from a non-sacramental, non-liturgical and non-ritualistic practice of faith so Catholicism’s practices and even its vocabulary can be confusing.  While Schaetzel’s scholarship is evident in the presentation and the supplemental footnotes (pointing to scripture, Church Fathers, the Catechism and some fine contemporary Catholic scripture scholars), his prose does not get bogged down by too much high church jargon.

 [***]

 Shane Schaetzel has done a good job at authoring an engaging and enlightening apologetic aimed at answering Protestant’s common questions about the Catholic faith.  Moreover, the author is practicing his understanding of the faith by his publishing and dissemination method by employing distributism, which favor small mom and pop religious bookstores.

 Being in an inter-faith marriage, I often am prompted to explain parts of my faith to my curious in-laws.  They seem to admire my pursuit of being a good Catholic but sometimes wonder why I am spiritually compelled to do what I do.  Shane Schaetzel’s Catholicism for Protestants will not only offer a clear Catechism but will also give the chapter and verse citations which sola scriptura Christians tend to seek.

 SEE MORE at DC-LausDeo.US