What is Man? Part 2

Rogier van der Weyden Christus on the Cross with Mary and St John Crucifixion Escorial

In Part One I suggested that by gazing into the mirror of Christ Crucified we can see answers to the question What is Man? (male and female) because Jesus is an icon of what a human should be like and because His situation is emblematic of the human condition. I proposed that ‘Man is loved and lovable‘ is one conclusion we can deduce and that ‘Man is a sinner’ is another.

The Crucifixion is something voluntarily endured by our Lord because it is the efficient means for redeeming fallen humanity. We can deduce from this that, insofar as He is representative of us, that we can add ‘Man is a lover,’ that is one who loves, to our list of essential human qualities. However, although we can say that Man is loved and lovable unconditionally we must qualify the truth that Man is a lover with the fact that he is also a sinner. This means that every expression of love or feeling of it is, at least potentially, tainted by sin which is produced by disordered affection for or attachment to certain inferior goods at the expense of Good as such.

The idea, recently expressed, that ‘love wins‘ is unreservedly A Good Thing is something I have challenged on my other blog. For our purposes I would say that love translated into intention and act always has to be evaluated in the light of how it fulfils its purpose. What this purpose is might be more easily be discussed if we consider that another conclusion we can draw from the mirror of Christ Crucified is that ‘Man is dependent.’...click here to read more

 

What is Man? Part One

Look into this mirror every day, O queen, spouse of Jesus Christ, And continually examine your face in it…. that mirror suspended upon the wood of the cross
St Clare of Assisi Fourth Letter to Blessed Agnes of Prague

… St Clare (like many of the women who have taught the universal Church) showed great wisdom when she suggested that it is Christ Crucified who reveals ourselves to ourselves most fully. He does so, I would suggest, in two ways: as He is in Himself we get a positive vision of what Man is or should be and through Him as He is situationally we can make inferences about Man.

One aspect of our Lord’s Passion is that it was voluntarily undertaken for the sake of liberating humans from bondage to corruption and death. We can infer from this that, since this liberation is offered to each human ever conceived, Man is loved with an extreme, self-sacrificial love. That is, every human person is the object of an infinite love. Further to that we may add that since it can be said of God that not only is He Love but He is also Reason (as mentioned in my post Why Be Moral?) this love is a rational love. Which means that it can be posited of Man that he is lovable. If we pair these things then one part of the answer to What is Man? becomes Man, individually and collectively, is loved and lovable from the moment of conception through to the moment of natural death and at every single point in between. If we accept this proposition then we must conclude that human life is a sacred thing just because it is human and for no other reason...click here to read more

Why Be Moral?

Before answering the Why question a philosopher would ask the What questions- what is morality? what is a moral life? After answering the What and Why they would likely then proceed to the How questions- how can I live ethically? how can human societies be collectively moral? This helps explain why philosophy books tend to be quite big and not very popular. They seem to spend a lot of time proving what the reader already knows to be true or attempting to disprove what the reader thinks of as ‘common sense.’ Religion appears to offer a way of short-cutting all this tedious playing with words. All religions have associated moralities and within the Abrahamic religions these have the sanction of divine revelation. Morality is what revelation says it is, obedience to God is the only acceptable response to revelation and within the content of that revelation, either in the form of scripture or divinely mandated authority, is all the guidance required for individuals and societies to live out the moral life in practice.

There is no real doubt that if this is an accurate summary of religious belief then many of the criticisms levelled at religion by New Atheists like the late Christopher Hitchens (God grant him rest) and the current Richard Dawkins (God keep him on Twitter) are well merited. Such a rigid structure which requires no moral judgement on the part of believers but merely an acceptance of the first principles of faith would lend them and their belief system to being manipulated in the service of anyone who could pervert the interpretation of revelation to suit their own purposes, as Islamic State and Boko Haram appear to have done with Islam. There are, however, a number of things which could be said about this critique….click here to read more