What is Man? Part One

Look into this mirror every day, O queen, spouse of Jesus Christ, And continually examine your face in it…. that mirror suspended upon the wood of the cross
St Clare of Assisi Fourth Letter to Blessed Agnes of Prague

… St Clare (like many of the women who have taught the universal Church) showed great wisdom when she suggested that it is Christ Crucified who reveals ourselves to ourselves most fully. He does so, I would suggest, in two ways: as He is in Himself we get a positive vision of what Man is or should be and through Him as He is situationally we can make inferences about Man.

One aspect of our Lord’s Passion is that it was voluntarily undertaken for the sake of liberating humans from bondage to corruption and death. We can infer from this that, since this liberation is offered to each human ever conceived, Man is loved with an extreme, self-sacrificial love. That is, every human person is the object of an infinite love. Further to that we may add that since it can be said of God that not only is He Love but He is also Reason (as mentioned in my post Why Be Moral?) this love is a rational love. Which means that it can be posited of Man that he is lovable. If we pair these things then one part of the answer to What is Man? becomes Man, individually and collectively, is loved and lovable from the moment of conception through to the moment of natural death and at every single point in between. If we accept this proposition then we must conclude that human life is a sacred thing just because it is human and for no other reason...click here to read more

Silver and Gold I Have None

 Peter with John fastening his eyes upon him, said: Look upon us. But he looked earnestly upon them, hoping that he should receive something of them. But Peter said: Silver and gold I have none; but what I have, I give thee: In the name of Jesus Christ of Nazareth, arise, and walk.
Acts 3:4-6

Turn my heart to Your decrees and not to material gain. Turn my eyes from looking at what is worthless; give me life in Your ways.
Psalm 118/9:36-36

 There is a lot of looking going on in these texts. Sight is one of the mechanisms which we use to give our attention to something. Attention is the primary thing and vision is a mere auxiliary to it. What I mean by that is that although no doubt none of us wishes to go blind if it so happened that we did then our integrity as a person would remain intact. Our ability to focus our mind to a point and concentrate upon it would remain unimpaired although it would be discommoded. If however while still possessing sight we lost the ability to pay attention to anything then we would cease to be the person we are now. When considering texts like this then it can be a worthwhile exercise to leave aside consideration of the external events unfolding before the eyes and think about the essential objects upon which the attention of the participants, and by extension we the readers, is centred.

 The disabled man whom the Apostles encountered desired to live. He was begging because only thus could he obtain the means necessary to that end. His attention was focussed on Saints Peter and John because he hoped that they could help him to keep body and soul together. His desire was a purely material one. There is a temptation to suppose that the intention of St Peter was equally material, to effect a bodily healing, and that what he gave to the man was good health. We should though bear in mind the words of Jesus ‘Which is easier: to say, ‘Your sins are forgiven you,’ or to say, ‘Get up and walk’? (Luke 5:23) The gift which St Peter gave was the name of Jesus, one of the effects of that gift was to heal the man’s disability.

 The post-modern mind is often impatient with miracle stories and seeks to discount them. So much the worse for the post-modern mind of course but if, as I suggest, we concentrate on the essence rather than the accidents of this episode is there anything in it which even the post-moderns can profit from?……click here to read more

Mary: Refuge of Sinners

 Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
John 4:35

And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace.
Ruth 2:2

….Ruth sets out to glean the ears of corn which the reapers leave behind in order to be able to feed Naomi, her mother-in-law, and herself. When, in the Gospels, Jesus speaks of harvesting He usually means gathering in souls to the kingdom of heaven. Since He speaks through the Old Testament as well as the New it is worth considering the possibility that references to the same subject in the one will have the same purpose as in the other. When to this harvest is added the figure of Ruth following ‘after him in whose sight I shall find grace‘ we are irresistibly reminded of the words of St Gabriel ‘Fear not, Mary, for thou hast found grace with God.’ (Luke 1:30) It seems then legitimate to read this passage as an allusion to the role played by the Mother of God in bringing into the kingdom those who escape from the hands of the reapers.

What Mary gleans are those who have heard the Good News about Jesus but have not benefited by it. They lie on the earth having missed salvation but not yet consigned to destruction….to read more click here

The Devil is Dead?

Be sober, and watch: for your adversary the devil as a roaring lion walketh about, seeking whom he may devour: Whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren which are in the world.
1 Peter 5:8-9

Man is born free; and everywhere he is in chains
Jean-Jacques Rousseau- The Social Contract

The philosopher Nietzsche was somewhat premature in his announcement  “Could it be possible! This old saint in the forest hath not yet heard of it, that GOD IS DEAD!” (Thus Spake Zarathurstra- Prologue) Despite several centuries of continuous assault belief in God is still buoyant even in Western Europe where the atheist campaign began and where it has been most successful. The associated attack on organised religion, specifically Christianity, has had more effect but still the Christian Church and the ecclesial communities of the Reformation remain stubbornly alive and kicking in Europe whilst expanding elsewhere in much of the world. By contrast there has been no real parallel assault on belief in the devil yet such belief has withered on the vine and even among Christians there are many who do not take the idea seriously.

Various factors no doubt contribute to this decline in satanic credibility but I will focus on one. The answer to the question ‘what is Man?‘ (meaning female and male) has changed over the past six centuries or so and with this altered understanding of ourselves has come an altered conception of the forces that influence us….click here to read more

Et Incarnatus Est

When the Christian doctrine of the Incarnation began to be proclaimed it immediately provoked strong reactions. Jews thought it a horrible blasphemy, Greeks a foolish absurdity. From the moment of their first encounter with it they realised its revolutionary implications for the world of thought and religion and reacted accordingly. So radical were these implications that even many who were attracted by the figure of Jesus rejected them and most of the heresies which the primitive Church had to battle, from Gnosticism to Arianism, aimed quite precisely at removing the doctrine of Incarnation from the Christian credo.

However with the spread of Christianity and the passage of time Incarnation became the new normal. It’s implications did not stop being revolutionary but these implications for the most part did stop being considered. Humans adapted to the extraordinary by banalising it, ignoring it or denying it under a form of words which implied accepting it. It belongs, however, to the peculiar genius of the Catholic Church that it is this doctrine above all others which she has held patiently, doggedly and unapologetically before the eyes of the faithful and the world these past two millennia or so. It is this which lies behind the myriad images of the baby Jesus and the crucified Christ, behind the cult of Mary and the saints, behind the relics, the shrines, the pilgrimages and most of all behind the holy sacrifice of the Mass as the ‘source and summit of Christian life.’ To the extent that we simply consider these things severally and together as just being the Catholic ‘brand’ the stuff that Catholics do then we miss the point that it is not just what Catholicism does but also what Catholicism is. To see why this is so we need to step back several paces so that we can encounter the doctrine of Incarnation as if for the first time. Click here to read more

My Lenten Journey for Kids

I posted EGG-straordinary Lenten Rosary Project for your Family – a tutorial for a Lenten activity for families – over at Catholic Sistas. As I was revamping this post from one I did last year, I came across many great additions. While I won’t go into the specifics of the Easter Egg Rosary Project here, I will show you the booklet that evolved from it’s transformation from a post that was original to Designs by Birgit last year. I simply used links to various ideas for coloring pages, Stations of the Cross carousels, and other ideas and created a Lenten Journey Book for Kids.

My links are here: My Lenten Journey for Kids

Give Us This Day Our Daily Bread

Artisan bread – only 4 ingredients


The Lord’s Prayer, as taught to us by our Savior, seems simplistic on the surface – yet is profound and multi-faceted in its message. One of the petitioning lines of this prayer has always intrigued me: ‘Give us this day, our daily bread’. Although this sentence of supplication speaks to our daily, physical needs, it has a connotation of so much more. 

Read the complete post and the recipe for Artisan Bread by going to Designs by Birgit