Tag: Catholicism for Protestants

Mary the Tabernacle of God

Posted: by Steven Hepburn

“One of the reasons why Catholic and Orthodox Christians on the one hand and Christians of the Reformation traditions (Protestants) on the other have such divergent approaches to the person of Mary, the mother of Jesus, is because they read the Old Testament in significantly different ways…It strikes me, however, that there is a possible way which allows us to synthesise our understanding to some extent. Even if we grant for the sake of argument that the allegorical method is generally inadmissible there should be no reason why we cannot agree that the use of analogy is perfectly acceptable. By which I mean that if the Old Testament shows God acting in certain ways or upholding certain principles we can assume that He acts in the same way and on the same principles in the New unless Scripture specifically informs us otherwise.

Which brings me to Mary and the Tabernacle of the Lord. The Tabernacle was that structure sitting at the heart of the nation of Israel where God dwelt among His people in a special manner. It first took shape as the Tent of Meeting at the time of Moses and later became the Temple of Solomon. There is no doubt that God dwelt in a special way too in Mary, the mother of the Son of God. I would suggest that the principles which underlay the construction of the first Tabernacle, made by human hands, also underlay the creation of Mary in the womb of her mother St Ann by the hand of God…click here to read more“

Mary: Refuge of Sinners

Posted: by Steven Hepburn

 Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
John 4:35

And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace.
Ruth 2:2

….Ruth sets out to glean the ears of corn which the reapers leave behind in order to be able to feed Naomi, her mother-in-law, and herself. When, in the Gospels, Jesus speaks of harvesting He usually means gathering in souls to the kingdom of heaven. Since He speaks through the Old Testament as well as the New it is worth considering the possibility that references to the same subject in the one will have the same purpose as in the other. When to this harvest is added the figure of Ruth following ‘after him in whose sight I shall find grace‘ we are irresistibly reminded of the words of St Gabriel ‘Fear not, Mary, for thou hast found grace with God.’ (Luke 1:30) It seems then legitimate to read this passage as an allusion to the role played by the Mother of God in bringing into the kingdom those who escape from the hands of the reapers.

What Mary gleans are those who have heard the Good News about Jesus but have not benefited by it. They lie on the earth having missed salvation but not yet consigned to destruction….to read more click here

From Primitive to Degenerate?

Posted: by Steven Hepburn

Whenever I hear the expressions ‘Primitive Church’ or ‘Primitive Christian’ I always have a vision of Wilma and Fred Flintstone occupying a pew or at any rate something involving cave dwellers wielding clubs while dressed in animal skins. Which, it appears, is something of a misapprehension on my part. ‘Primitive’ in this context means ‘early’ or ‘first.’ The Primitive Church is simply the Christian community as it existed in it beginnings, fresh from the events surrounding Jesus in Galilee and Judaea, guided by the Apostles. It is considered by many to be the gold standard against which contemporary Christianity should be judged usually to its considerable disadvantage. There are two particular currents of thought which make use of this critical tool largely for the purposes of disparaging Catholicism.

The ecclesial Christian communities of the Reformation (Protestants for short) since the emergence of their various tendencies have united in the criticism that the Catholic Church distorted, obscured, deviated from, and added alien elements to, the original faith of the Primitive Christians. By thus corrupting the religion they at some point, usually arbitrarily selected by the critics, became definitively degenerate or actually apostate. The Protestant aim from the beginning and in each subsequent schism, split or formation of a brand new sect has always been to return to the faith and practice of the Primitive Church. Quite how they reconcile this with their dogmatic assertion that Scripture Alone is the sure basis of Christianity I’ve never quite understood because if there is one thing about which we can be certain regarding the first Christians it is that they did not possess the New Testament and therefore could neither use it in their liturgies nor seek within its pages for the doctrines of their faith.

The currently more influential critique emerges from the secularists, the atheists and the liberal theologians. It amounts to this: Jesus was misunderstood by His contemporaries, friend and foe alike. These misunderstandings were incorporated into the Bible and the Christian Church (which subsists in the Catholic Church) has busied itself ever since in emphasising the misunderstandings and downplaying the authentic fragments which we possess. Click here to read more

Some of Catholicsm for Protestants Book Review

Posted: by Monica @ Catholic Bloggers Network
Shane Schaetzel

Shane Schaetzel is a Catholic convert from Evangelical Protestantism through Anglicanism.  Schaetzel writes the thoughtful CatholicintheOzarks.com blog as part of his lay ministry to spread the Good News through the written word.  Catholicism for Protestants (2013. Lulu)  draws upon his faith history, his love of language and history along with his religious education to answer some challenging spiritual queries that he has heard living in the buckle of the Bible Belt.  Schaetzel also sees Catholicism for Protestants to be a good primer for all Catholics on the fundamentals of the faith.

 Schaetzel starts the book with his compelling personal faith history which underlies the material. But in an effort to show that there are many different kinds of Catholics, like there are many different kinds of Protestants, Schaetzel wrote: “There are: Roman Catholics, Byzantine Catholics, Maronite Catholics, Franciscans, Benedictines, Carmelites, and even Anglican Use Catholics”.  This conflates Churches (Roman, Maronite and “Byzantine” branch), with religious orders (Franciscan, Benedictines). Later, Schaeztel teaches that there are 23 rites in the Catholic Church.  It may be minor distinction but that is incorrect.  There are 23 Churches  which comprise Catholicism.  A Church may have several different rites.  For example, the Roman Church currently has the Roman rite, the Ambrosian (around Milan, Italy) and the Mozarabic (at several parishes in Toledo Spain).   Some might argue that Anglican Use is a rite, but for now it is part of a Personal Ordinariate established by Pope (Emeritus) Benedict XVI to reach out to High Church Anglican and reincorporate the richness of traditional English Patrimony in the Roman Church. For those unfamiliar with these concepts, proclaiming yourself as a Roman Catholic layman of the Anglican Use could be kind of confusing as opposed to boldly proclaiming the author’s  point of view.

Most of Catholicism for Protestants is structured in a question and answer format which is eminently readable.  This cradle Catholic was able to finish the short 100 page book in one sitting.  Schaetzel does try to answer many common questions Evangelical Protestants have about the Catholic faith.  This sort of apologetic can be challenging as Evangelicals come from a non-sacramental, non-liturgical and non-ritualistic practice of faith so Catholicism’s practices and even its vocabulary can be confusing.  While Schaetzel’s scholarship is evident in the presentation and the supplemental footnotes (pointing to scripture, Church Fathers, the Catechism and some fine contemporary Catholic scripture scholars), his prose does not get bogged down by too much high church jargon.

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 Shane Schaetzel has done a good job at authoring an engaging and enlightening apologetic aimed at answering Protestant’s common questions about the Catholic faith.  Moreover, the author is practicing his understanding of the faith by his publishing and dissemination method by employing distributism, which favor small mom and pop religious bookstores.

 Being in an inter-faith marriage, I often am prompted to explain parts of my faith to my curious in-laws.  They seem to admire my pursuit of being a good Catholic but sometimes wonder why I am spiritually compelled to do what I do.  Shane Schaetzel’s Catholicism for Protestants will not only offer a clear Catechism but will also give the chapter and verse citations which sola scriptura Christians tend to seek.

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