Tag: 1 Catechism and Apologetics

DO WE TRUST MORE IN THE POWER OF GOD OR THE DEVIL?

Posted: by Monica @ Catholic Bloggers Network

Mary Crushes Satan – We cannot allow fear of the devil and deception to be stronger than our trust in God’s Mercy and Grace. Fear freezes us, often preventing the inner spiritual journey that leads to fullness of life in Christ. 

As Catholics, we are often leery of personal revelation. Of course we should be cautious but what are we so worried about? The Church protects us with the gift of confession, the mystical tradition of the Church, spiritual direction and encourages us to study the bible. All theses tools act as personal sign posts and safe guards. Like all  Christians, Catholics  have received the Holy Spirit to lead them into all truth.
Why don’t we, as Catholics,  give the Holy Spirit permission to do His job? The Holy Spirit is our inner Companion who leads us; we do not  live in fear of  spiritual revelations. Many of God the Father’s children are so afraid that the devil will lead them astray, they do not even listen to His interior whispers of love. Surely we trust more in God  the Almighty, ruler of heaven and earth than a mere fallen angel?
“But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.” John 16:13
What a conundrum in the Body of Christ. I cannot helping feeling sorry for our Lord as I observe the discord between His children. Catholics mistrust revelations of other Christians and Protestants often think that Catholics are open to the occult by praying to Mary and the Saints. They even wonder if we are  saved! Let’s not behave like arrogant Pharisees but humbly trust solely in God to lead and teach us as His children and leave condemnation to the Evil One.
CATECHISM OF THE CATHOLIC CHURCH
III. THE GIFTS AND FRUITS OF THE HOLY SPIRIT
The moral life of Christians is sustained by the gifts of the Holy Spirit. These are permanent dispositions which make man docile in following the promptings of the Holy Spirit.
The seven gifts of the Holy Spirit are wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. They belong in their fullness to Christ, Son of David.109 They complete and perfect the virtues of those who receive them. They make the faithful docile in readily obeying divine inspirations.
Let your good spirit lead me on a level path. For all who are led by the Spirit of God are sons of God . . . If children, then heirs, heirs of God and fellow heirs with Christ
Often  Christians must simply acknowledge that we cannot intellectually grasp all heavenly mysteries. We  choose to continue our walk in, with, and through the Holy Spirit, trusting in God without fear of making a mistake. We cannot allow fear of the devil and deception to be stronger than our trust in God’s Mercy and Grace. Fear freezes us, often preventing the inner spiritual journey that leads to fullness of life in Christ. Trust me, I know what fear can do to a person. Now I realize that God the Father will bring me into the light; He will lead me into all truth.
I once attended a retreat where a Madonna House priest, actually Archbishop Raya, the Archbishop of Lebanon, said something like this:
Don’t be afraid of making mistakes because Jesus will wash you clean and then tell you to go play again. He does not say, “Stand in the corner and don’t you dare get dirty again.” Just like a mother, he bathes a dirty child and then tells him to go outside and play again.
Trust more in God’s power to guide than the Devil’s to deceive.

Everyday Meditations by Bl John Henry Newman

Posted: by Monica @ Catholic Bloggers Network

This week at The Catholic Book Blogger, I have a great little book to give away. Sophia Institute Press is sponsoring this weeks giveaway and one lucky winner gets a copy of this book. Small in size, and a total of 166 pages, this book can easily be carried with you and used in a variety of settings. It would work well for daily prayer or Eucharistic Adoration. Any manner in which it is used will certainly help you grow spiritually.
Click here to see contest details and for a link to my full review.

Reconsidering the Assumption

Posted: by Monica @ Catholic Bloggers Network
The Dormition of the Theotokis by Svitozar Nenyuk

The Solemnity of the Assumption of the Blessed Virgin Mary is the feast when the Church commemorates Mary’s assumption of body and soul into heaven. As the young Immaculate Virgin said yes to God’s call, her body was the first temple for the Son of God. Catholics believe that Mary’s holy body now enjoys full union with her Son in eternal glory.

Taylor Marshall wrote an interesting essay “Did the Virgin Mary Die?  The Answer May Surprise You” which sought to use art, iconography and writings of the Early Church Fathers to clear up any ambiguities from Pope Venerable Pius XII’s dogmatic declaration  Munificentissimus Deus (1950). Marshall concluded that Mary was laid in the tomb and hear death when her soul was detached from her earthly body but that her Assumption from living a sinless life that was totally oriented towards Christ that the Lord allowed for the Assumption of her body into heaven.  Moreover, Marshall concluded that sin Mary died without sin that she was given dominion over Purgatory as prophesized in Ecclesiastes 24. 

Orthodox Christianity also revere the end of Mary’s life on earth. In the Eastern Churches, The Dormition of the Theotokis or, to use more contemporary parlance, “the Falling Asleep of the God-bearer” is sn as a transformation of Mary’s life into a heavenly and immortal existence without the shadows of gloom or death.

There is a persistent legend among Orthodox Christian believers that all of the disciples, save Thomas who was preaching in India, were present for Mary’s dormition and burial. These disciples were said to guard the tomb for three days. On the third day, Thomas saw Mary’s body rising to heaven. Mary greeted him as “My friend” as Thomas was escorted by angels to proclaim the assumption. This tradition echos the Church of Jerusalem’s sense that Mary’s dormition had a deep sense of the resurrection.

Marshall’s musing that Mary’s death involved separation of her soul from her body as well as appreciating the Assumption compliments the Eastern Christian’s notions of the Dormition of Mary. 

Sola Scriptura Protestants probably have problems with theology premised on this Dormition tradition, particularly on practices not christologically focused. However, the Early Church clearly revered this dormition/assumption before the scriptural canon was determined. The solemnity is not a quasi-deitization of Mary but a recognition of her place in salvific history and points to Christ.

Pope Francis meets with Coptic Orthodox Pope  Tawadros II

One of the lesser appreciated virtues of Vatican II is for the Roman Catholic Church to appreciate the riches from the Eastern Church. It is worth noting that when Pope Francis (as Cardinal Jorge Bergoglio) was Archbishop of Buenos Aires, he also acted as the Ordinary of the Eastern Rite Catholics in the region. Cardinal Bergoligio was known for trying to close the 1000 year estrangement with the Orthodox Christianity and advocated on behalf of the Orthodox while in dialogue with the Argentine government. So it would not be surprising if Pope Francis’ papacy features more appreciation of the riches of Christian faith from the East.

Prayer for the Assumption of Mary
Father in heaven,
all creation rightly gives you praise,
for all life and all holiness come from you.
In the plan of your wisdom
she who bore the Christ in her womb
was raised body and soul in glory to be with him in heaven.
May we follow her example in reflecting your holiness
and join in her hymn of endless love and praise.

We ask this through Christ our Lord.  Amen. 

What the Assumption means for you

Posted: by Monica @ Catholic Bloggers Network
File:Virgin Mary - Diego Velazquez.jpg
August 15 is the Feast of the Assumption of the Blessed Virgin Mary into Heaven, a Holy Day of Obligation. We celebrate the fact that God took Mary bodily into Heaven. But why did the Church make this a feast? Why is it important for your life?

Mary shows us our destiny Unlike Christ, Mary was a mere human to whom God gave special graces. When Jesus took His mother into Heaven, body and soul, He showed us what is in store for those who die in a state of grace.  At the end of time, He will raise us bodily from the dead. The faithful will have glorified bodies in Heaven. We will not be ghosts for all eternity. We will be complete, perfect versions of ourselves. This is one reason prayers like the Salve Regina call Mary our “hope.”

Mary shows us our purpose God made us to be united with Him in love. In her death, bodily resurrection, and Assumption, Mary embraced Christ’s mission. Since she was free from original and actual sin, Mary did not have to die. The Church has not defined infallibly that Mary died, but the general consensus of Church Fathers, along with the Church’s Liturgy, teaches that she did. In choosing to follow her Son’s example as closely as possible, she most likely chose to participate in our redemption through dying like He did.

God calls us to be conformed to Christ as well. We must die because of original sin. However, we can unite our suffering and death to Christ’s and help to advance the salvation of the world. We can also choose to die to ourselves in the course of ordinary events.

Continue reading at Contemplative Homeschool.

Educate your kids for divine union

Posted: by Monica @ Catholic Bloggers Network

File:Anton Francesco dello Scheggia - The Seven Virtues - Google Art Project.jpg

Through prayer and study, I’ve created a list of the elements of an education that I think best starts children on this road. Divine union comes through living a life of prayer and virtue. So, generally speaking, we want to teach about prayer and virtue, model them, and practice them with our children. But we also want a home and a school environment that is conducive to prayer and virtuous living.

Prayer requires leisure The Greek work schole, from which “school” comes, means “not-at-work time.” In classical society, school was a leisure activity, a pursuit of wisdom that had little to do with the workaday world. The truest education is free or liberal. It is not “useful” in a utilitarian sense. It is not servile. It is learning about things that are valuable in themselves, rather than means to obtain what we desire.

I wrote about leisure’s importance several months ago. Besides the suggestions you can read in my previous post, teach your kids to have an attitude of openness to learning and to God. Humility is one of the most important virtues to cultivate. Teach them to ask, seek, and knock. Show them that learning is a lifetime venture. Only God has all the answers. Continue learning yourself, especially about the faith. Model awe. Teach your children proper respect.

Try to bring these fundamental questions to each subject: What is man? What is my purpose in life? Discuss them in math, science, literature, art–even physical education. Orient everything towards our highest good.

Contrary to the notion popular in our culture, leisure is not the same thing as entertainment. True leisure never leaves us as spectators. It requires us to participate with our minds, hearts, or bodies. True leisure is time to think, to imagine, and to love. For kids especially, that also means time to play.

Continue reading at  Contemplative Homeschool.

Everyone can be a saint

Posted: by Monica @ Catholic Bloggers Network

 The Story of a Soul: The Autobiography of The Little Flower - By: St. Therese of Lisieux

I’ve been re-reading St. Therese’s autobiography, The Story of a Soul. Almost at the beginning she writes about her view of the “world of souls” as a flower garden. She is one little flower in it, surrounded by others. Each has its own size, color, strength, and beauty.

“[God] has created the great saints who are like the lilies and the roses, but He has also created much lesser saints and they must be content to be the daisies or the violets which rejoice His eyes whenever He glances down. Perfection consists in doing His will, in being that which He wants us to be.”

It’s easy to have spiritual envy. We read about the graces God gave St. Therese and think, “That’s not fair. Why didn’t He give such graces to me? I’d like to be a saint too.”
But notice that Therese does not mention any soul in God’s garden who was not made to be a saint–just greater and lesser saints. We all have different graces, but we are all called to be saints.

Continue reading at Contemplative Homeschool.

Teach your kids the one thing necessary

Posted: by Monica @ Catholic Bloggers Network

Are you teaching your kids to do mental prayer? I’ve written about this in the past with a few examples  of kids’ meditations. Today I’m sharing with you a meditation for kids about… mental prayer.

You may want to print this out.

File:Georg Friedrich Stettner (attr) Christus im Hause der Martha.jpg
1. Read aloud to your children Luke 10:38-42, using your favorite children’s Bible. This is the Gospel from last Sunday, so they should recognize it.
2. Study the painting above. (It’s Christ in the House of Martha and Mary, attributed to Georg Friedrich Stettner). Ask them to identify the people in the painting. Discuss the painting in this manner: “Martha and Mary are both holding something. What do you think those objects are? What does each represent? (Mary is reading the Bible. This represents meditating on Sacred Scripture. Martha is holding a duck, symbolizing being busy with household tasks.) Who are the other people in the picture? What are they doing? How many people appear to have been listening to Jesus? (Only Mary does.) Does Mary look disturbed by what Martha is saying? (No, she looks peaceful.)
3. Discuss: Why do you think the artist filled the foreground of the picture with food? (To show how much work Martha had to do or had been doing.) Do you think Martha was doing something important? (Yes, Jesus and His disciples needed to eat.) What could she have done differently so she could sit and listen to Jesus too? (She could have made a simpler meal.)
4. Remind your children of the Feeding of the 5000. How much food did Jesus need to feed all those people? (5 loaves of bread and 2 fish.) Do you think Martha needed to work all day to cook for Jesus? (Probably not, because He could have fed them miraculously, as He had done before.) Why do you think Martha was working so hard? (She was probably trying to show Jesus how much she loved Him by making Him a great meal.)

Continue reading at  Contemplative Homeschool.

Ignatian Discernment Found In Homeboy Industries

Posted: by Monica @ Catholic Bloggers Network

One of the important charisms that St. Igantius of Loyola brought through his spiritual insights is the notion of finding God in all  things.  In anticipation of the founder of the Society of Jesus’ feast day, the website Find Your Inner Iggy is s running a series of stories about finding God in unlikely places.

The text was written by Fr. Greg Boyle, S.J. who discerned his spiritual mission working with the poor and outcast in Los Angeles.  The language may be earthy but by keeping it real, it demonstrates the miracle of finding God in unlikely places.

Louie finished his 18-month training program with us at Homeboy Industries. A gang member and drug dealer, he was tattooed and had a long prison record.

“I was disguised as that guy,” he told me once.

He was now thriving in the new job we found him. He texted me one day: “My little fridge just died. Can you help me get a new one?” I text back: “Sears at 4:00.” He responds: “Got it. Beers at 4:00.” When I arrive at the Sears Appliance section, Louie spots me, gallops over, and gives me a bear hug. “Have they called security on your ass yet?’ “Nope,” he says, “but it’s just a matter of time.” We buy a small refrigerator on lay-away, and I drive him to his small, humble apartment.

Before he gets out, he says, “Can I tell you something, G?” He pauses. “Lately… I’ve been havin’ a lot a’ one-on-ones … you know… with God. And … the Dude shows up.”

I chuckle a little, but he is quite serious. He turns to me, “Now why would he do that?” His tears make a get-away, and he can barely speak. “I mean … after all the shit I’ve done … why would He do that?

While it is good that Louie is getting some one-on-ones with the Divine Dude, he missed out on a key insight which those who take the 30 day Ignatian silent retreat should learn.  Much like a spiritual drill sergeant, the Ignatian retreat breaks you down by reminding you of your own sin but in the end build you up by emphasizing that God loves our imperfect selves. But appreciating this unconditional love can tattoo the heart  and can draw us to build the kingdom of God. 
Fr. Boyle began Homeboy Industries in 1992 to help parolees and former gang members lead a better life by finding honest work.  Homeboy Industries does mental health counseling, education  tattoo removal,  and employment services. 

In 2011, Fr. Boyle wrote a book Tattoos on the Heart: The Power of Boundless Compassion (2011) in which the ghetto Jesuit distilled twenty years of his experience into faith filled parables centering on how we could live full lives if we could find the joy of loving others and in being loved unconditionally. 
It is amazing where we can find the divine if we only look lovingly.