Pope Francis Condemns Slaying of Dutch Jesuit in Syria

Dutch Jesuit Fr. Francis van der Lugt was brutally murdered in Homs, Syria by masked gunman. The septigenarian cleric was beaten by a masked man on the street in front of the Jesuit monastery in Bustan al-Diwan, a Christian portion of the Old City,  and then he was shot twice in the head.

Fr. van der Lugt who was a trained psychotherapist, had spent fifty years living in Syria ministering to disabled people at the Al Ard Center near Homs.  The Center also took in refugees from the Syrian Civil War, but that mission curtailed as the staff fled since they could not ensure the safety of their guests.  Fr. van der Lugt tried to be a companion to those in mental distress and give them as much food as possible.

Fr. Frans refused to be part of the February 2014 UN supervised evacuation of 1,400 people from the city, which had been besieged for a year and a half.  In the Old City of Homs, the Christian population had shrunk from tens of thousands to just 66.  Christians used to make up 10% of the Syrian population before the Civil War, but Christians have been brutalized for their faith during the conflict Fr. van der Lugt reasoned that he was the only priest remaining to minister to his people so how could he leave.

In January, Fr. van der Lugt made pleas through the media that gained world-wide attention to have humanitarian aid sent to the city to feed the starving Muslim and Christian population.

This led to meeting with UN officials to receive aid and hear first hand accounts of the humanitarian trials in Homs. Fr. van der Lugt procured four kilos of kilos of flour a week from a Muslim charity so that he could make bread and distribute half a loaf to the enclaves neediest 30 people.

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Fr. van der Lugt’s selfless dedication to his fellow man and openness to serve the Lord even unto death
echos the ultimate sacrifice that our Lord Jesus Christ which we will celebrate next week in the Triduum.

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What's the Little Way got to do with detachment?

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Monument to St. John of the Cross in Frontiveros, Spain.

 
You can’t read the Carmelite saints for long without encountering the idea of detachment. We find it in the writings of John of the Cross, of Teresa of Avila, and even of St. Therese. Detachment for Catholics is not the same as mere  penance. Detachment, like the entire spiritual life, begins and ends with love.

St. John of the Cross is the master teacher about detachment. Here is his famous passage on detachment from The Ascent of Mount Carmel:
Endeavor to be inclined always:
not to the easiest, but to the most difficult;
not to the most delightful, but to the most distasteful;
not to the most gratifying, but to the least pleasant;
not to what means rest for you, but to hard work;
not to the consoling, but to the unconsoling;
not to the most, but to the least;
not to the highest and most precious, but to the lowest and most despised;
not to wanting something, but to wanting nothing.Do I detect a few sighs?

If we read this passage out of context, the spiritual life appears dry, difficult, and even impossible. We are tempted to give up before we even begin. We reject John of the Cross and move on to another saint whose teaching appears less demanding.

What if I told you that St. Therese practiced perfect detachment? What if I told you her Little Way makes the same demands as John’s Ascent? Let’s look at the passage again in light of the life and teaching of St. Therese.

Read the rest at Contemplative Homeschool.

Family and homeschool activities for the rest of Lent

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Ready to celebrate the rest of Lent as a family? Here are several activities you can do together, whether or not you homeschool.

p=suitable for grades 1-3
m=suitable for grades 4-6
j=suitable for grades 7-9
s=suitable for grades 10-12
 BooksBesides reading the Gospel accounts of Holy Week, try reading and discussing the following books that deal with sacrifice, martyrdom, or resurrection:

The Velveteen Rabbit by Margery Williams (p).
The Tale of Three Trees by Angela Elwell Hunt (p+).
The Queen and the Cross: The Story of St. Helen by Cornelia Mary Bilinsky (p, m)
The Lion, the Witch, and the Wardrobe by C. S. Lewis (p+ for reading aloud; m+ for independent reading).

Continue reading at Contemplative Homeschool.

Some Anti-Catholic Bigotry at MSNBC

When MSNBC was reporting on the Hobby Lobby which was going to be argued before the US Supreme Court, Joy Reid’s video package included some naked Catholic bigotry.

Rather than settle for arguing the merits of Sebilius v. Hobby Lobby  for the State (as is MSDNC’s wont) on whether corporate personhood can include religious convictions, Joy Reid impeached the credentials of two thirds of the nation’s highest court based on religion.

While Reid’s legal analysis might acknowledge the  Religious Freedom Restoration Act of 1993, she is blissfully ignorant of Article VI paragraph 3 of the Constitution regarding no religious test.

Catholic Supreme Court Justices 2013-2014 session

To think that an originalist like Associate Justice Antonin Scalia or natural law jurist like Associate Justice Clarence Thomas would vote en bloc with their wise Latina co-religionist Associate Justice Sonia Sotomayor is drinking liberally spiked Kool-Aid around the ugly fever swamp.

Jeff Dunetz observed that MSNBC is hypersensitive about racial implications.  So if court commentators hypothetically opined about three African American judges voting together, this would be condemned as racism.

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The Transfiguration teaches us detachment

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Last week’s Gospel was about the Transfiguration of Jesus. As you recall, Jesus took Peter, James, and John up Mt. Tabor. Moses and Elijah appeared and spoke with Him about His coming Passion. Hearing the Gospel, I was struck by what it teaches us about detachment in the spiritual life.

Moses represents the Law. Elijah represents the Prophets. The Law and the Prophets together form the basis of the Old Testament.

From the good to the perfect When Peter saw Moses and Elijah, he said, “Lord, it is good for us to be here.” He suggested building booths or tents in which the three religious figures could stay. No doubt he wanted to speak with Moses and Elijah and hear their wisdom in person.

But this was not God’s plan. God the Father spoke to the Apostles from the cloud. Then they looked up and saw Jesus standing before them alone.

The Law and the Prophets prepared the way for Jesus. But now that Jesus had come, they had to give way. They were good, but the Gospel is better. Moses and Elijah served their purpose in pointing towards Jesus. As St. Paul said, “When the perfect comes, the imperfect passes away” (1 Corinthians 13:10).

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Frodo, Abraham, and You

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Elijah Wood as Frodo Baggins

Today’s post is a throwback to last year’s series Finding God in Children’s Literature. J. R. R. Tolkein’s Lord of the Rings trilogy is not children’s literature, per se, but is suitable for reading aloud with the entire family. I’ve been thinking about a passage from The Fellowship of the Ring lately, and Sunday’s reading on Abraham fits perfectly with it.

If your mind wanders to books during Mass, let it be to great literature that can teach you lessons about the spiritual life! (Yes, I admit I was thinking about Frodo at Church.)

Traveling to an unknown land“The LORD said to Abram: ‘Go forth from the land of your kinsfolk and from your father’s house to a land that I will show you’” (Genesis 12:1).  To fully understand the import of this verse, we must look to the New Testament.
By faith Abraham obeyed when he was called to go out to a place which he was to receive as an inheritance; and he went out, not knowing where he was to go (Hebrews 11:8).Abraham followed God down a dark path. He did not know what his destination was, but he trusted God to lead him to a good place.

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The Lord delights in you!

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One of the readings we chose for our wedding Mass was Isaiah 62. It reads in part:
You shall no more be termed Forsaken, and your land shall no more be termed Desolate; but you shall be called My delight is in her, and your land Married; for the LORD delights in you, and your land shall be married.  For as a young man marries a virgin, so shall your sons marry you, and as the bridegroom rejoices over the bride, so shall your God rejoice over you (verses 4-5).“The Lord delights in you.” Have you ever thought about that? I can easily understand our delighting in the Lord, but His delighting in us? What could that possibly mean?

God is our divine Bridegroom. He calls us to be His bride. When a young man falls in love, he doesn’t dwell on his beloved’s faults. They appear as nothing to him. He sees goodness and beauty that others have overlooked. He desires to give himself fully to her.  He desires to know everything about her.

Above all, a bridegroom yearns for fruitful union with his bride.

Continue reading at Contemplative Homeschool.

Sing the Joyful Mysteries of the Rosary with children

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Back in Advent, Dan and I sang The Angel Gabriel from Heaven Came as part of our Evening Prayer. It struck me how perfect this hymn was for teaching children about the Annunciation. I conceived the idea (yes, that’s a pun) of teaching children the meaning of the mysteries of the Rosary through song. Here it was I came up with for the Joyful Mysteries.

My primary goal in our Contemplative Homeschool is to teach our children how to grow in union with God. Christian meditation is a vital part of that process, teaching all of us to listen to God’s voice in the Scriptures, and to ponder His character in order to love Him better.

The Rosary provides a bridge between the vocal prayers we learn as children and more mature mental prayer. Through the Rosary, we meditate on the most important mysteries of our faith.
Many people have created ways to share the Rosary with children. In Singing the Rosary, I have the following goals:
leading children to see the Rosary as a means of meditation, so they are not just trying to concentrate on the words of the vocal prayersteaching them in detail about each of the mysteries, so they have plenty to meditate onlimiting the number of prayer repetitions until they understand what the Rosary is for
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Seeking the face of God in prayer

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he Face of Christ by Claude Mellan (Wikipedia).

  
Early versions of the new constitutions for the Secular Order of Discalced Carmelites defined OCDS members in part as those who ”seek the face of God in prayer” in order to be of service the Church and the world. I love this imagery. Seeking the face of God is the most important aspect of Christian prayer. It separates prayer from eastern meditation techniques and self-seeking under the guise of holiness.

Pope Francis is fond of reminding us that the Christian life is an encounter with Christ. As important as morality is, it cannot take central place. Even such fundamentals as protecting human life and supporting traditional marriage cannot stand alone. Atheists can be pro-life. Muslims can support the traditional family. But only Christians truly encounter Christ.

Created, redeemed, and destined for love The Apostle John summed up the Gospel in this manner: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16). The Gospel begins with God’s love for us. God’s love is at the center of the Christian life.

God created us out of the abundance of His love. When we sinned, He sent God the Son to redeem us. By believing in Jesus, we can come to share in God’s eternal love in Heaven. This is what Christianity is all about.

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Is there a magic bullet to holiness?

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I don’t know about you, but I’m always looking for a magic bullet to bring me closer to God. Let’s be honest: the Christian life can be a slog. Day in, day out, struggling against sin and making little measurable progress. I’m always looking for the secret to help me reach sanctity faster. But is there one?

St. Therese asked herself this same question. She sought a fast way to climb the ladder to Heaven, as it were. The Little Way of Spiritual Childhood was her discovery. She said that if she made herself little, Jesus could lift her up in His arms. His arms would be her elevator to help her advance quickly.

Why am I still not a saint? But there is a catch. As much as we might think the Little Way means Jesus does all the work for us, we still have to strive against ourselves. The Little Way is not magic. We can’t just say a few words and be instant saints.

Continue reading at Contemplative Homeschool.