Our Biggest Delusion

I was never designed to live alone like an island unto myself. 
Yet, in my pride, I cling tenaciously to my throne and crown.
 Only when I was completely depleted and shattered,
 only then did I resign and give God  back His job.
There is a world of difference between a man who is aware of himself, sitting on a hill and looking at a beautiful sunrise and a man so enthralled with that very same sunrise that he forgets himself and becomes  absorbed in the scene. In the first instance the man is egocentric; he is at the centre 0f his world, not God.
When I see beauty everywhere, I experience joy and a sense of connection because my eyes are not on myself. The truth is that I am simply part of the whole. Everything does not depend on me. I am free to relax and enjoy the beauty of nature and the Spirit of God which permeates all when I am in the right place in the scheme of things.
I am living in a fantasy when I see myself as the center of the universe, viewing everything as it circles around me. As believers we sing and recite prayers that proclaim that God is the centre of all but our psychological make-up screams the exact opposite. I view people, events, history and yes even God through my eyes, judging what is right, trusting my thoughts and my feelings as the final judge of what is real. When Jesus says that we must die to ourselves, He is not speaking about some pious self-sacrifice that makes us look holy, no He has something much more radical in mind. The kind of inner transformation Jesus desires literally rips the rug up from under our feet and shatters our world view.

◄  Galatians 2:20  ►
I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.

Why is modern man so anxious, nervous, out of sorts? Part of the reason is probably that many people barely see a blade of grass during their normal work day. Surrounded by concrete and glass, our innate self craves connection with the rest of the natural world, other people , the communion of saints, (both living and dead) and at an even deeper level, God Himself. Instead we live in isolated, man-made prisons which shut out other humans never mind other living creatures and God.  Each person is at the centre of their little artificial universe. That means that each of us has assumed the role of king or queen of our tiny kingdoms with everything depending on us.
I was never designed to live alone like an island unto myself. Yet, in my pride, I cling tenaciously to my throne and crown. Only when I was completely depleted and shattered, only then did I resign and give God  back His job. Only the did I surrender an ego centric point of view and embraced reality which is that God is at the centre of the universe and I am simply part of the Mystical  Body of Christ.
Silly?
Definitely absurd but I only saw this fact after I surrendered and let go of control. I cannot  find what is really important in life in self-created delusions butI can discover truth as I learn to live in harmony with a bigger universe than the one I create.

In the total expanse of human life there is not a single square inch of which the Christ, who alone is sovereign, does not declare, ‘That is mine!’
Abraham Kuyper

St. John of the Cross (San Juan de la Crux), who lived in the 16th century  explains the inner process of becoming one with Christ.

I lose myself and remain,
With my face on the Beloved inclined;
All has come to rest,
I abandon all my cares
There, among the lilies, to die.

What is detachment in the Catholic spiritual life?

File:John of the Cross crucifixion sketch.jpg

Among Carmelite saints, John of the Cross, co-founder of the Discalced Carmelites with Teresa of Avila, is not the most popular. Why not? He insisted that detachment was necessary for holiness. Many Catholics, misunderstanding his teaching, think it too hard and too dull. On first reading his Ascent of Mt. Carmel, they might be tempted to settle for luke-warmness.

On the other hand, nearly everyone loves St. Therese of Lisieux. The irony is that Therese was a true daughter of John, embracing all that he taught. If we reject John, we implicitly reject Therese as well.

Misconceptions about attachment Let’s examine some of the misconceptions about detachment.

First of all, the detachment John of the Cross speaks of is not aloofness. We should have proper affection for our family and friends.  It’s nonsensical to be cold towards your spouse due to a supposed love for God.

Detachment doesn’t mean denying the good that is in the material world. Rather, it means viewing temporal goods as temporal, gifts from God meant to lead us to Him. Unlike some religions, where the physical world is seen as evil, Christianity does not teach asceticism for its own sake. We give up our desires for things in order to make room in our hearts for God.  Detachment is a means, not an end.

Continue reading about detachment.

What is Carmelite spirituality?

File:Caiobadner - mount carmel.JPG

What is Carmelite spirituality? A couple of readers have asked me this question, and I assume several more have wondered and not asked. So I’m going to write this as a post (for maximum visibility and readership), then make it a permanent page soon.

Carmelite spirituality stems from the teaching and lifestyle of one of the oldest surviving religious orders in the Catholic Church. Like the Franciscans, Jesuits, Dominicans, and others, the Carmelites have a particular way of living out the faith, which has been approved by the Church. St. Therese of Lisieux, one of the best-beloved saints of our age, was a Carmelite nun.

From ancient Mt. Carmel to medieval EuropeIn the 12th century, a group of Christian hermits settled on Mt. Carmel,  where the prophet Elijah had once lived in a cave. St. Albert of Jerusalem wrote a rule of life for them to follow. They built a monastery and came together for prayer, but each lived in his own cell. They dedicated their oratory to Mary, becoming known as the Brothers of the Blessed Virgin Mary of Mt. Carmel.

As always, tensions were high in the Middle East at this time. Soon the Carmelite brothers left the Holy Land for Europe. There they assumed an active life–that is, living and working in the world. Blessed John Soreth established the Carmelite nuns in 1452. The Third Order, for seculars, began two centuries later.

Continue reading.