Author: Monica @ Catholic Bloggers Network

Monica is one of the Founders of the Catholic Bloggers Network and continues as an Administrator for the site. Check out Equipping Catholic Families to see what she's up to when she's not over here!

DO WE TRUST MORE IN THE POWER OF GOD OR THE DEVIL?

Posted: by Monica @ Catholic Bloggers Network

Mary Crushes Satan – We cannot allow fear of the devil and deception to be stronger than our trust in God’s Mercy and Grace. Fear freezes us, often preventing the inner spiritual journey that leads to fullness of life in Christ. 

As Catholics, we are often leery of personal revelation. Of course we should be cautious but what are we so worried about? The Church protects us with the gift of confession, the mystical tradition of the Church, spiritual direction and encourages us to study the bible. All theses tools act as personal sign posts and safe guards. Like all  Christians, Catholics  have received the Holy Spirit to lead them into all truth.
Why don’t we, as Catholics,  give the Holy Spirit permission to do His job? The Holy Spirit is our inner Companion who leads us; we do not  live in fear of  spiritual revelations. Many of God the Father’s children are so afraid that the devil will lead them astray, they do not even listen to His interior whispers of love. Surely we trust more in God  the Almighty, ruler of heaven and earth than a mere fallen angel?
“But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.” John 16:13
What a conundrum in the Body of Christ. I cannot helping feeling sorry for our Lord as I observe the discord between His children. Catholics mistrust revelations of other Christians and Protestants often think that Catholics are open to the occult by praying to Mary and the Saints. They even wonder if we are  saved! Let’s not behave like arrogant Pharisees but humbly trust solely in God to lead and teach us as His children and leave condemnation to the Evil One.
CATECHISM OF THE CATHOLIC CHURCH
III. THE GIFTS AND FRUITS OF THE HOLY SPIRIT
The moral life of Christians is sustained by the gifts of the Holy Spirit. These are permanent dispositions which make man docile in following the promptings of the Holy Spirit.
The seven gifts of the Holy Spirit are wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. They belong in their fullness to Christ, Son of David.109 They complete and perfect the virtues of those who receive them. They make the faithful docile in readily obeying divine inspirations.
Let your good spirit lead me on a level path. For all who are led by the Spirit of God are sons of God . . . If children, then heirs, heirs of God and fellow heirs with Christ
Often  Christians must simply acknowledge that we cannot intellectually grasp all heavenly mysteries. We  choose to continue our walk in, with, and through the Holy Spirit, trusting in God without fear of making a mistake. We cannot allow fear of the devil and deception to be stronger than our trust in God’s Mercy and Grace. Fear freezes us, often preventing the inner spiritual journey that leads to fullness of life in Christ. Trust me, I know what fear can do to a person. Now I realize that God the Father will bring me into the light; He will lead me into all truth.
I once attended a retreat where a Madonna House priest, actually Archbishop Raya, the Archbishop of Lebanon, said something like this:
Don’t be afraid of making mistakes because Jesus will wash you clean and then tell you to go play again. He does not say, “Stand in the corner and don’t you dare get dirty again.” Just like a mother, he bathes a dirty child and then tells him to go outside and play again.
Trust more in God’s power to guide than the Devil’s to deceive.

Mary is My REAL Mum!

Posted: by Monica @ Catholic Bloggers Network
maryjesus
God has inscribed a moral code on my heart. It is  hidden in my deepest self. Actually, if  as an adult, I can block out my own ego and simply stop to listen, I can live a holy life. In fact Christ  offers an easy way to sanctity, to loving God and each other.  A spirituality that a child understands. A spirituality that St.Thérèse of Liseux understood. Relax. Give up striving. Surrender to His love and let it saturate every cell of your body. Then simply let His love flow through you. It ends up being a long journey to embrace such a carefree lifestyle because pride and ego get in the way. It is so simple that it seems complicated to our adult, logical minds.
“Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” Matthew 19:14
And in even stronger terms:
“I assure you,” He said, ‘unless you are converted and become like children, , you will never get into the kingdom from heaven…’” Matthew 18:4
The Catechism of the Catholic Church:
526 To become a child in relation to God is the condition for entering the kingdom. For this, we must humble ourselves and become little. Even more: to become “children of God” we mu–t be “born from above” or “born of God”. Only when Christ is formed in us will the mystery of Christmas be fulfilled in us. Christmas is the mystery of this “marvelous exchange”:
O marvelous exchange! Man’s Creator has become man, born of the Virgin. We have been made sharers in the divinity of Christ who humbled himself to share our humanity.
A relationship to the living God is child’s play. Listen to this exchange between my young children:
One afternoon, I was making dinner, standing at the counter with my back to our three youngest children. Grace and Daniel were lounging around the kitchen table, with three-year-old Rebecca perched like a little elf on a high stool, happily swinging her legs.
Simply making conversation, Grace who was eight, asked Rebecca,“Rebbecca, whose your favorite, Mum or Dad?”
Rebecca replied,”Both!”
Still facing the counter, I looked over my shoulder and intruded on their conversation, “Smart answer, Rebecca.”
Rebecca was not done though, “But she’s not my real mum, Mary is.”
Grace rolled her eyes, slapped her forehead with the palm of her hand and said incredulously, “Where does she get this stuff?”
I tried to explain as simply as I could, “Well, the Holy Spirit is in her heart and she listens to His voice.”
Rebecca jumped right back into the discussion and chanted in a sing-song, lilting voice, “That’s right. God the Father in my heart. Baby Jesus in my heart. Holy Spirit in my heart. Mother Mary in my heart…but…I still like Mum and Dad the best!”
Grace rolled her eyes and plunked her head down on the table with a loud sigh, “Where does she get this stuff?”
I just laughed.
A few weeks later, as I crouched down to tie Rebecca’s shoelace,  she picked up the small gold cross I wore around my neck and said, “This is the cross of Jesus and the glory of God shines all around it.”
Grace rolled her eyes again, slapped her forehead and asked, “Where does she get this stuff?
She’s made in the image of God and she gets it right from the source of all truth.

Everyday Meditations by Bl John Henry Newman

Posted: by Monica @ Catholic Bloggers Network

This week at The Catholic Book Blogger, I have a great little book to give away. Sophia Institute Press is sponsoring this weeks giveaway and one lucky winner gets a copy of this book. Small in size, and a total of 166 pages, this book can easily be carried with you and used in a variety of settings. It would work well for daily prayer or Eucharistic Adoration. Any manner in which it is used will certainly help you grow spiritually.
Click here to see contest details and for a link to my full review.

Reconsidering the Assumption

Posted: by Monica @ Catholic Bloggers Network
The Dormition of the Theotokis by Svitozar Nenyuk

The Solemnity of the Assumption of the Blessed Virgin Mary is the feast when the Church commemorates Mary’s assumption of body and soul into heaven. As the young Immaculate Virgin said yes to God’s call, her body was the first temple for the Son of God. Catholics believe that Mary’s holy body now enjoys full union with her Son in eternal glory.

Taylor Marshall wrote an interesting essay “Did the Virgin Mary Die?  The Answer May Surprise You” which sought to use art, iconography and writings of the Early Church Fathers to clear up any ambiguities from Pope Venerable Pius XII’s dogmatic declaration  Munificentissimus Deus (1950). Marshall concluded that Mary was laid in the tomb and hear death when her soul was detached from her earthly body but that her Assumption from living a sinless life that was totally oriented towards Christ that the Lord allowed for the Assumption of her body into heaven.  Moreover, Marshall concluded that sin Mary died without sin that she was given dominion over Purgatory as prophesized in Ecclesiastes 24. 

Orthodox Christianity also revere the end of Mary’s life on earth. In the Eastern Churches, The Dormition of the Theotokis or, to use more contemporary parlance, “the Falling Asleep of the God-bearer” is sn as a transformation of Mary’s life into a heavenly and immortal existence without the shadows of gloom or death.

There is a persistent legend among Orthodox Christian believers that all of the disciples, save Thomas who was preaching in India, were present for Mary’s dormition and burial. These disciples were said to guard the tomb for three days. On the third day, Thomas saw Mary’s body rising to heaven. Mary greeted him as “My friend” as Thomas was escorted by angels to proclaim the assumption. This tradition echos the Church of Jerusalem’s sense that Mary’s dormition had a deep sense of the resurrection.

Marshall’s musing that Mary’s death involved separation of her soul from her body as well as appreciating the Assumption compliments the Eastern Christian’s notions of the Dormition of Mary. 

Sola Scriptura Protestants probably have problems with theology premised on this Dormition tradition, particularly on practices not christologically focused. However, the Early Church clearly revered this dormition/assumption before the scriptural canon was determined. The solemnity is not a quasi-deitization of Mary but a recognition of her place in salvific history and points to Christ.

Pope Francis meets with Coptic Orthodox Pope  Tawadros II

One of the lesser appreciated virtues of Vatican II is for the Roman Catholic Church to appreciate the riches from the Eastern Church. It is worth noting that when Pope Francis (as Cardinal Jorge Bergoglio) was Archbishop of Buenos Aires, he also acted as the Ordinary of the Eastern Rite Catholics in the region. Cardinal Bergoligio was known for trying to close the 1000 year estrangement with the Orthodox Christianity and advocated on behalf of the Orthodox while in dialogue with the Argentine government. So it would not be surprising if Pope Francis’ papacy features more appreciation of the riches of Christian faith from the East.

Prayer for the Assumption of Mary
Father in heaven,
all creation rightly gives you praise,
for all life and all holiness come from you.
In the plan of your wisdom
she who bore the Christ in her womb
was raised body and soul in glory to be with him in heaven.
May we follow her example in reflecting your holiness
and join in her hymn of endless love and praise.

We ask this through Christ our Lord.  Amen. 

What the Assumption means for you

Posted: by Monica @ Catholic Bloggers Network
File:Virgin Mary - Diego Velazquez.jpg
August 15 is the Feast of the Assumption of the Blessed Virgin Mary into Heaven, a Holy Day of Obligation. We celebrate the fact that God took Mary bodily into Heaven. But why did the Church make this a feast? Why is it important for your life?

Mary shows us our destiny Unlike Christ, Mary was a mere human to whom God gave special graces. When Jesus took His mother into Heaven, body and soul, He showed us what is in store for those who die in a state of grace.  At the end of time, He will raise us bodily from the dead. The faithful will have glorified bodies in Heaven. We will not be ghosts for all eternity. We will be complete, perfect versions of ourselves. This is one reason prayers like the Salve Regina call Mary our “hope.”

Mary shows us our purpose God made us to be united with Him in love. In her death, bodily resurrection, and Assumption, Mary embraced Christ’s mission. Since she was free from original and actual sin, Mary did not have to die. The Church has not defined infallibly that Mary died, but the general consensus of Church Fathers, along with the Church’s Liturgy, teaches that she did. In choosing to follow her Son’s example as closely as possible, she most likely chose to participate in our redemption through dying like He did.

God calls us to be conformed to Christ as well. We must die because of original sin. However, we can unite our suffering and death to Christ’s and help to advance the salvation of the world. We can also choose to die to ourselves in the course of ordinary events.

Continue reading at Contemplative Homeschool.

Educate your kids for divine union

Posted: by Monica @ Catholic Bloggers Network

File:Anton Francesco dello Scheggia - The Seven Virtues - Google Art Project.jpg

Through prayer and study, I’ve created a list of the elements of an education that I think best starts children on this road. Divine union comes through living a life of prayer and virtue. So, generally speaking, we want to teach about prayer and virtue, model them, and practice them with our children. But we also want a home and a school environment that is conducive to prayer and virtuous living.

Prayer requires leisure The Greek work schole, from which “school” comes, means “not-at-work time.” In classical society, school was a leisure activity, a pursuit of wisdom that had little to do with the workaday world. The truest education is free or liberal. It is not “useful” in a utilitarian sense. It is not servile. It is learning about things that are valuable in themselves, rather than means to obtain what we desire.

I wrote about leisure’s importance several months ago. Besides the suggestions you can read in my previous post, teach your kids to have an attitude of openness to learning and to God. Humility is one of the most important virtues to cultivate. Teach them to ask, seek, and knock. Show them that learning is a lifetime venture. Only God has all the answers. Continue learning yourself, especially about the faith. Model awe. Teach your children proper respect.

Try to bring these fundamental questions to each subject: What is man? What is my purpose in life? Discuss them in math, science, literature, art–even physical education. Orient everything towards our highest good.

Contrary to the notion popular in our culture, leisure is not the same thing as entertainment. True leisure never leaves us as spectators. It requires us to participate with our minds, hearts, or bodies. True leisure is time to think, to imagine, and to love. For kids especially, that also means time to play.

Continue reading at  Contemplative Homeschool.

Jesus and the Canaanite Woman

Posted: by Monica @ Catholic Bloggers Network

Today’s readings contain the Gospel reading, Matthew 15: 21-28, which is one that I am afraid is a bit hard for my modern sensibilities.  I feel for the woman, who is clearly an outsider, and I feel for her poor daughter. This woman goes to Jesus, mindful of the cultural walls that should have made her mission impossible (remember what Deuteronomy says about Canaanites!), yet,still, she seeks Him.
“At that time Jesus withdrew to the region of Tyre and Sidon.  And behold, a Canaanite woman of that district came and called out, ‘Have pity on me, Lord, Son of David!  My daughter is tormented by a demon.’  But Jesus did not say a word in answer to her”If I am entirely honest, the silent response of Jesus as this woman pleads for her daughter really bothers me.  It is a terror in my soul not to be noticed by the beloved, to seek Him and not have him respond.  But this woman remains undaunted, she continues to cry out to Jesus! Was His silence a non-response?  Even the disciples want Jesus to respond to her:
“Jesus’s disciples came and asked  him ‘send her away for she keeps calling out after us.’  He said in reply, ‘I was sent only to the lost sheep of the house of Israel.’  But the woman came and did Him homage, saying, ‘Lord help me.’  He said in reply, ‘It is not right to take the food of the children and throw it to the dogs.’  She said, ‘Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.’  Then Jesus said to her in reply, ‘O woman, great is your faith!  Let it be done for you as you wish.’  And the woman’s daughter was healed from that hour.”First he is silent, and then he reminds her that she is not one of the children, in fact, she is a dog.  My modern, and very superficial and thin-skinned sensibilities are insulted for this woman!.  I really want to explain that Jesus really did not mean to call her a dog.  I want to imagine he was smiling and winking at her when he said this, knowing that he was really going to teach the disciples a thing or two about inclusiveness.

  Or maybe I don’t.  Maybe it is in facing down the hard truths about ourselves, without fear and in absolute humility that the full height and depth of the Gospel can penetrate to the darkest and most desolate areas in our soul. And maybe His silence isn’t rejection, maybe it is in the dark night of His silence that the deeper truth of my need for Him, and my longing for Him are more fully revealed.  He draws forth from me the desire for His mercy because, in the light of His justice and truth, all is revealed.  But these are hard to endure, and sometimes I would rather choose blindness to truth.

 This woman comes to Jesus in absolute honesty,  about who she is and where she stands in light of the Truth as He stands before her.  It is her words and actions that indicate that.  In the passages before this story, Matthew 15:1-20, Jesus explains that evil in the heart of a person is what defiles a person, and leaves them blind, like the Pharisees who cannot see that disobeying a commandment of God is far worse than not following a tradition that has been handed down by their elders.  They are offended by Jesus identifying their neglect of the commandments and in their pride they are blinded and do recognize truth when they are confronted with it.  They refuse His justice, so they refuse His mercy.

 There is much to admire in the Canaanite woman’s courage to seek Jesus, and her faith to keep on seeking him for the sake of her daughter. I am also drawn to her humility and her lack of presumption. She knows where she stands and in knowing that she avails herself fully to His mercy.  And in her perseverance to seek the Lord, she helps all of us to see in His light, and all is revealed.  No superficiality or blind arrogance will be tolerated, not if you want to receive the fullness of His healing.
God’s peace and grace be with all of you!
Heidi Knofczynski, Journey to Wisdom 

Everyone can be a saint

Posted: by Monica @ Catholic Bloggers Network

 The Story of a Soul: The Autobiography of The Little Flower - By: St. Therese of Lisieux

I’ve been re-reading St. Therese’s autobiography, The Story of a Soul. Almost at the beginning she writes about her view of the “world of souls” as a flower garden. She is one little flower in it, surrounded by others. Each has its own size, color, strength, and beauty.

“[God] has created the great saints who are like the lilies and the roses, but He has also created much lesser saints and they must be content to be the daisies or the violets which rejoice His eyes whenever He glances down. Perfection consists in doing His will, in being that which He wants us to be.”

It’s easy to have spiritual envy. We read about the graces God gave St. Therese and think, “That’s not fair. Why didn’t He give such graces to me? I’d like to be a saint too.”
But notice that Therese does not mention any soul in God’s garden who was not made to be a saint–just greater and lesser saints. We all have different graces, but we are all called to be saints.

Continue reading at Contemplative Homeschool.