One of the most brilliant minds in the history of the Church, St. Thomas Aquinas was born in 1225 at the castle of Roccasecca, in the present day Lazio region of Italy, the youngest of nine children. Thomas’ father was a man of means and nobility. Thomas’s mother would try to prevent Thomas from joining the Dominican Order. His family expected him to enter the Benedictine Abbey where his uncle was the abbot. Thomas Aquinas dedicated his life to creating a complete synthesis of Catholic philosophy and theology. In honor of his feast day, [January 28] here are ten things every Catholic should know about the Angelic Doctor.
1. Before Aquinas was born, a holy hermit told his mother that her son would be a great learner and achieve unrivaled sanctity.
The future holiness of the unborn babe was disclosed to his mother by a holy hermit of the neighbourhood, known simply as Buono, or God’s good man. Clad in a rough garment, and with hair unkempt, he presented himself at Rocca Secca, and pointing to a picture of the holy patriarch Saint Dominic, who was not yet canonized, he thus addressed the Countess: Read more…
In Part One I suggested that by gazing into the mirror of Christ Crucified we can see answers to the question What is Man? (male and female) because Jesus is an icon of what a human should be like and because His situation is emblematic of the human condition. I proposed that ‘Man is loved and lovable‘ is one conclusion we can deduce and that ‘Man is a sinner’ is another.
The Crucifixion is something voluntarily endured by our Lord because it is the efficient means for redeeming fallen humanity. We can deduce from this that, insofar as He is representative of us, that we can add ‘Man is a lover,’ that is one who loves, to our list of essential human qualities. However, although we can say that Man is loved and lovable unconditionally we must qualify the truth that Man is a lover with the fact that he is also a sinner. This means that every expression of love or feeling of it is, at least potentially, tainted by sin which is produced by disordered affection for or attachment to certain inferior goods at the expense of Good as such.
The idea, recently expressed, that ‘love wins‘ is unreservedly A Good Thing is something I have challenged on my other blog. For our purposes I would say that love translated into intention and act always has to be evaluated in the light of how it fulfils its purpose. What this purpose is might be more easily be discussed if we consider that another conclusion we can draw from the mirror of Christ Crucified is that ‘Man is dependent.’...click here to read more