|St. Teresa’s Transverberation by Joefa de Obidos (Wikimedia Commons)|
Last winter on social media, I came across another Catholic author who was promoting yoga. Not as an exercise program, but for spiritual growth. I was shocked. I asked her why she wasn’t promoting prayer instead. She answered, “Meditation is prayer!”
Two months ago, my brother forwarded an email from a colleague, asking about Centering Prayer. A friend was pushing it relentlessly. I looked at the website of the Catholic group that promotes Centering Prayer and found this in the FAQs:
This form of prayer was first practiced and taught by the Desert Fathers of Egypt … the Carmelites St. Teresa of Avila, St. John of the Cross and St. Therese of Lisieux…
The other day a new reader asked in the comments about meditating on Sacred Scripture. “Is this the same as the method of Fr. John Main, who has adapted an Eastern mantra method for Christian meditation?”
I have written a little on this topic before, but I think it’s time to revisit it. Let’s start with Teresa of Avila.
Continue reading at Connie’s blog Contemplative Homeschool.
Two Girls Praying By Emil Munier
Are you a contemplative? Some people, faced with this question, would answer an enthusiastic, “Yes!” Perhaps they are saints, at a high stage of union with God. Or perhaps they practice Eastern (as in Hindu or Buddhist) forms of meditation that they equate with contemplation. Some would call themselves contemplative because they are thoughtful and quiet. The rest of us might answer, “No.” Since we are not saints, we wouldn’t dare think of ourselves as contemplatives in the proper sense.
Nevertheless, everyone, no matter his stage in the spiritual journey or his vocation, can live a contemplative life.
A contemplative life is a life ordered toward union with GodIf you have read The Interior Castle by St. Teresa of Avila, you know Teresa divides the spiritual life into seven stages, which she called mansions. (To be completely accurate, she says that a soul goes back and forth among these stages, rather than proceeding from one to the next in a straight line.) Supernatural contemplation begins in the third or fourth mansion. But contemplative living can begin at our first conversion, even in childhood. Contemplative living prepares us to receive God’s gift of supernatural contemplation.
Read the rest at Contemplative Homeschool.
|Victory, O Lord by Millais (photo credit: Wikimedia Commons).|
Sunday’s Mass readings were all about prayer–winning battles through prayer, supporting each other in prayer, and never giving up. I love encouraging people to grow in their prayer life! But today I want to ask a question that might seem odd to you: Can you pray too much? There are three ways in which I believe you can.
Don’t let prayer keep you from living out your vocation Again, this might confuse you. Haven’t I said before that prayer helps us live our vocation better? That’s true. But you still need balance. If you are a stay-at-home mom with small children, you should not be spending hours a day alone in your room praying. If you are the father of a young family, you should not be spending most of every evening at Church. If you are a college student, you should not normally miss class to go to adoration. St. Francis de Sales, instructing lay people in Introduction to the Devout Life, wrote, “Do not spend more than an hour thus [in mental prayer], unless specially advised to do so by your spiritual father.”
God gave you your vocation. He works His will through it. There may be a time later, after the kids have grown older, or you are retired from your job, when you can spend hours a day in prayer. But unless you are called to religious life, that is not God’s plan for you for most of your life. Live the vocation you have, not the one you don’t.
Continue reading at Contemplative Homeschool.