Humbling yourself for the glory of God is the goal. Yet how does a person get to that point with regularity? Once again, I draw on Fr. Jonathan Morris, from www.christophers.org to shed some light on the subject: Read more… to see a video from Father Jonathan Morris and to read Mother Teresa’s 15 Points of Humility.
“You are what you eat” the saying goes.
That saying may be more true for your brain than it is for your body. One of the benefits of Lent, what with the fasting and praying and alms-giving, is the opportunity to put our brains on a fast from Mind Cheetos.
Humility: How utterly misunderstood this virtue can be in the minds of humankind! I will be the first to admit that I fall into the camp of those who have truly misunderstood the value of the virtue of humility until I started to research this virtue in depth. Once I knew what humility was really all about, I began praying to Jesus for a clean and humble heart.
No good deed goes unrewarded! I know, I know – the real and often quoted phrase is “no good deed goes unpunished!” How cynical is that? I’m glad God doesn’t think like that. Rather, He rewards us for good and merciful deeds. We may not see the rewards instantaneously in this life, but the rewards for our good and merciful deeds will be received, if not on earth, then in Heaven. It is in the performance of good deeds, especially via the extension of mercy that we get where we need to be: virtuous and holy in God’s eyes! That’s where I want to be! So, how do we get there?
So, let me shed some light on what’s in it for you to be merciful:
Saint Valentines Day has come and gone but the betrayal of the virtue of Chastity continues. Not only has the feast day for this martyr saint been hijacked by commercialism, but now it has also been used as the springboard for encouraging sexual deviancy and perversion.
In 50 Shades of Chastity and Saint Valentine, the connection is made between the purported freedom of today’s popular culture and the moral decline of human sexuality. This perversion of the freedom has led to the bitter fruit of homosexual ‘marriage’ and promiscuity.
The Catechism of the Catholic Church tells us: “So called moral permissiveness rests on an erroneous conception of human freedom; the necessary precondition for the development of true freedom is to let oneself be educated in the moral law. Those in charge of education can reasonably be expected to give young people instruction respectful of the truth, the qualities of the heart, and the moral and spiritual dignity of man.” (CCC #2526)
Find out what you and I can do to stem the tide by reading more here.
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Birgit Jones is a 50-something cradle Catholic who is passionate about the Church and the prolife movement. She has been married to her Catholic convert husband, Rick, for 40 years. They have four children and eight living grandchildren (all age eleven and under). Their frequent visits eliminate any fear of an empty nest!
Pray! Forgiving others is not an easy task. On many occasions, it will take some Divine assistance. Sometimes the hurt is so great we can’t even see or think clearly. We are so caught up in the emotion that forgiveness is the last thing on our minds. It’s during times like this that we must first pray. We need to ask God to alleviate the pain caused by the offense. We then need to pray for the ability to forgive. Actual forgiveness requires us to let go of the harbored anger and resentment. We must relinquish the pain to God, so that He may free our souls to love and trust again.
There are two things to consider when determining whether to forgive someone or not: Read more…
Forgive others – Not so easy a task now is it? What stops us from being able to forgive others who have hurt us? Today is Ash Wednesday, the first day of Lent, a time set aside for us to repent, pray and give alms. To repent means that we are sorry for what we have done wrong. To repent is to ask for forgiveness. Yet, if we really listen to the words from the Our Father, where we recite “Forgive us our trespasses AS we forgive those who have trespassed against us,” what we are really asking is to be forgiven to the extent that we forgive others. That word AS may be a little word, but it carries a big punch. Can any of us really say that we have forgiven others to the extent that we would want to be forgiven? Read more…