This week at The Catholic Book Blogger, I have a great little book to give away. Sophia Institute Press is sponsoring this weeks giveaway and one lucky winner gets a copy of this book. Small in size, and a total of 166 pages, this book can easily be carried with you and used in a variety of settings. It would work well for daily prayer or Eucharistic Adoration. Any manner in which it is used will certainly help you grow spiritually.
Click here to see contest details and for a link to my full review.
The Solemnity of the Assumption of the Blessed Virgin Mary is the feast when the Church commemorates Mary’s assumption of body and soul into heaven. As the young Immaculate Virgin said yes to God’s call, her body was the first temple for the Son of God. Catholics believe that Mary’s holy body now enjoys full union with her Son in eternal glory.
Taylor Marshall wrote an interesting essay “Did the Virgin Mary Die? The Answer May Surprise You” which sought to use art, iconography and writings of the Early Church Fathers to clear up any ambiguities from Pope Venerable Pius XII’s dogmatic declaration Munificentissimus Deus (1950). Marshall concluded that Mary was laid in the tomb and hear death when her soul was detached from her earthly body but that her Assumption from living a sinless life that was totally oriented towards Christ that the Lord allowed for the Assumption of her body into heaven. Moreover, Marshall concluded that sin Mary died without sin that she was given dominion over Purgatory as prophesized in Ecclesiastes 24.
Orthodox Christianity also revere the end of Mary’s life on earth. In the Eastern Churches, The Dormition of the Theotokis or, to use more contemporary parlance, “the Falling Asleep of the God-bearer” is sn as a transformation of Mary’s life into a heavenly and immortal existence without the shadows of gloom or death.
There is a persistent legend among Orthodox Christian believers that all of the disciples, save Thomas who was preaching in India, were present for Mary’s dormition and burial. These disciples were said to guard the tomb for three days. On the third day, Thomas saw Mary’s body rising to heaven. Mary greeted him as “My friend” as Thomas was escorted by angels to proclaim the assumption. This tradition echos the Church of Jerusalem’s sense that Mary’s dormition had a deep sense of the resurrection.
Marshall’s musing that Mary’s death involved separation of her soul from her body as well as appreciating the Assumption compliments the Eastern Christian’s notions of the Dormition of Mary.
Sola Scriptura Protestants probably have problems with theology premised on this Dormition tradition, particularly on practices not christologically focused. However, the Early Church clearly revered this dormition/assumption before the scriptural canon was determined. The solemnity is not a quasi-deitization of Mary but a recognition of her place in salvific history and points to Christ.
|Pope Francis meets with Coptic Orthodox Pope Tawadros II|
One of the lesser appreciated virtues of Vatican II is for the Roman Catholic Church to appreciate the riches from the Eastern Church. It is worth noting that when Pope Francis (as Cardinal Jorge Bergoglio) was Archbishop of Buenos Aires, he also acted as the Ordinary of the Eastern Rite Catholics in the region. Cardinal Bergoligio was known for trying to close the 1000 year estrangement with the Orthodox Christianity and advocated on behalf of the Orthodox while in dialogue with the Argentine government. So it would not be surprising if Pope Francis’ papacy features more appreciation of the riches of Christian faith from the East.
Prayer for the Assumption of Mary
Father in heaven,
all creation rightly gives you praise,
for all life and all holiness come from you.
In the plan of your wisdom
she who bore the Christ in her womb
was raised body and soul in glory to be with him in heaven.
May we follow her example in reflecting your holiness
and join in her hymn of endless love and praise.
We ask this through Christ our Lord. Amen.
August 15 is the Feast of the Assumption of the Blessed Virgin Mary into Heaven, a Holy Day of Obligation. We celebrate the fact that God took Mary bodily into Heaven. But why did the Church make this a feast? Why is it important for your life?
Mary shows us our destiny Unlike Christ, Mary was a mere human to whom God gave special graces. When Jesus took His mother into Heaven, body and soul, He showed us what is in store for those who die in a state of grace. At the end of time, He will raise us bodily from the dead. The faithful will have glorified bodies in Heaven. We will not be ghosts for all eternity. We will be complete, perfect versions of ourselves. This is one reason prayers like the Salve Regina call Mary our “hope.”
Mary shows us our purpose God made us to be united with Him in love. In her death, bodily resurrection, and Assumption, Mary embraced Christ’s mission. Since she was free from original and actual sin, Mary did not have to die. The Church has not defined infallibly that Mary died, but the general consensus of Church Fathers, along with the Church’s Liturgy, teaches that she did. In choosing to follow her Son’s example as closely as possible, she most likely chose to participate in our redemption through dying like He did.
God calls us to be conformed to Christ as well. We must die because of original sin. However, we can unite our suffering and death to Christ’s and help to advance the salvation of the world. We can also choose to die to ourselves in the course of ordinary events.
Continue reading at Contemplative Homeschool.
Through prayer and study, I’ve created a list of the elements of an education that I think best starts children on this road. Divine union comes through living a life of prayer and virtue. So, generally speaking, we want to teach about prayer and virtue, model them, and practice them with our children. But we also want a home and a school environment that is conducive to prayer and virtuous living.
Prayer requires leisure The Greek work schole, from which “school” comes, means “not-at-work time.” In classical society, school was a leisure activity, a pursuit of wisdom that had little to do with the workaday world. The truest education is free or liberal. It is not “useful” in a utilitarian sense. It is not servile. It is learning about things that are valuable in themselves, rather than means to obtain what we desire.
I wrote about leisure’s importance several months ago. Besides the suggestions you can read in my previous post, teach your kids to have an attitude of openness to learning and to God. Humility is one of the most important virtues to cultivate. Teach them to ask, seek, and knock. Show them that learning is a lifetime venture. Only God has all the answers. Continue learning yourself, especially about the faith. Model awe. Teach your children proper respect.
Try to bring these fundamental questions to each subject: What is man? What is my purpose in life? Discuss them in math, science, literature, art–even physical education. Orient everything towards our highest good.
Contrary to the notion popular in our culture, leisure is not the same thing as entertainment. True leisure never leaves us as spectators. It requires us to participate with our minds, hearts, or bodies. True leisure is time to think, to imagine, and to love. For kids especially, that also means time to play.
Continue reading at Contemplative Homeschool.
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I’ve been re-reading St. Therese’s autobiography, The Story of a Soul. Almost at the beginning she writes about her view of the “world of souls” as a flower garden. She is one little flower in it, surrounded by others. Each has its own size, color, strength, and beauty.
“[God] has created the great saints who are like the lilies and the roses, but He has also created much lesser saints and they must be content to be the daisies or the violets which rejoice His eyes whenever He glances down. Perfection consists in doing His will, in being that which He wants us to be.”
It’s easy to have spiritual envy. We read about the graces God gave St. Therese and think, “That’s not fair. Why didn’t He give such graces to me? I’d like to be a saint too.”
But notice that Therese does not mention any soul in God’s garden who was not made to be a saint–just greater and lesser saints. We all have different graces, but we are all called to be saints.
Continue reading at Contemplative Homeschool.
In today’s readings the Lord God admonished, “Because the outcry against Sodom and Gomor’rah is great
and their sin is very grave”, He would go down and see for Himself with an intent to destroy the evil city. We all know what happened next – Abraham incrementally asked for mercy for the sake of fifty righteous citizens, then 40 and so on – all the way down to 10. Due to the persistence of Abraham, God answered that he would reserve punishment, saying “for the sake of ten I will not destroy it”.
When we look to the state of affairs in today’s society, it’s no stretch to see some similarities with Sodom and Gomor’rah and our times. Rampant promiscuity, abortion, same sex ‘marriage’ – we have it all. And the numbers of faithful appear to be ever dwindling. Yet we all know people who live their lives in Christ-like love and service. We, ourselves try to model ourselves after the saints and live lives pleasing to God. Sometimes it feels lonely to be a part of the few – when the world at large seems to be so contrary to what we believe. It’s vital, then, to take our cues from God and not man. If we keep our eyes on the Light and strive for Eternal life, we will find our way to heaven. Hopefully we will also serve as an encouragement to others.